WHY AYESHA COULD NOT GIVE BIRTH(effects of pedophilia)

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Have you ever figured out why Ayesha could not give birth?Muhammad ,the role model,destroyed her cervix and fistula with the penis of 55 year old man.He left a demonic life style as a pattern for his followers that later on was followed by many followers including Ummar ibn al Khattab(عمر بن الخطاب ),a senior companion of Muhammad,the second caliph of the Rashidun Caliphate , who earned the epithet Al-Farooq (“the one who distinguishes (between right and wrong)”). About the age of 50 he married Umme Kulthum at the age of 5 /6.
For Muslims the happy side of the story of Muhammad and Ayesha was that Muhammad called Ayesha ( Ummul Momineen )” امّ المؤمنين ” means mother of believers!! and later called her “Jamilah” means”beautiful; lovely” .[Abu Dawood Book of General Behavior (Kitab Al-Adab) #4934/ Abu Dawood 4952/Sunan Abu Dawood Vol. 5, Book 43, Hadith 4934/Sunan Abu Dawood Vol. 5, Book of General Behavior (Kitab Al-Adab), Hadith 4934]
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AYESHA’S AGE

Many Muslims deny the story of Caliph Ummar Ibn al Khattab and Umme Kulthum,Here is some historical documents that prove the story:

=() Tarikh Khamees[ تاريخ الخميس في أحوال أنفس النفيس ], Volume 2, p. 384 (‘Dhikr Umm Kalthum'[ ذکر ام کلثوم ])
=() Zakhair Al-Aqba[ذخائر العقبى في مناقب ذوى القربى ], p. 168]
[ This is reported by Ibn Saad in ‘Al-Tabaqat’. ]
=() From Urwa Ibn Zubair(Arabic: عروة بن الزبير بن العوام الأسدي‎, died 713): that Zubair, may Allah be pleased with him, married his daughter when she was very young. Reported by Saeed Ibn Mansour, in his Sunnah, and Ibn Abi Shaibah, in Al-musannaf, with a Sahih chain of narration.
=() Abu ʿAbdillah Muhammad ibn Idris al-Shafi‘i (ابو عبدالله محمد بن إدريس الشافعيّ ) said in the book of Al-Umm [ Kitāb al-Umm (كـتـاب الأم) ]: “Many companions of the Prophet (Sallallahu Alaihi wa Sallam) married their daughters while these were still young.” ]

=() Ibn al-Jarud, al-Muntaqa[المنتقى لابن الجارود ] (an entirely sahih book)(p. 142)
=() al-Zubayr ibn Bakkar[ الزبير بن بكار ] , al-Muntakhab min Azwaj al-Nabi SallAllahu alayhi wa-Sallam[ المنتخب من كتاب أزواج النبي p.30-31]
=()al-Dulabi [الدولابی ] , al-Dhurriyat al-Tahira [الضريات الطاهرة p. 62)
=()Ibn Sa d, Tabaqat [ كتاب الطبق الكبير 8:337-340=8:463-464]
=()al-Siyar wal-Maghazi [ سيار والماغازي‬‎ p. 248]
=()Tarikh al-Ya qubi [ تاريخ اليعقوبي 2:260]
=()Ibn Shabba Tarikh al-Madina  [ تاريخ المدينة لابن شبة 2:654]
=() Nasab Quraysh [نصاب القریش p. 352]
=() Abd al-Razzaq , Musannaf  [مصنف عبد الرزاق 3:465]
=() al-Nasa i, Sunan [ سنن النسائي 4:71]
=() Sunan Kubra [ السنن الكبرى للبيهقي 1:641]

=() al-Bukhari, Tarikh al-Saghir [ تاریخ الصغیر 1:102]

=() Ibn Qutayba, Maarif [ المعارف – ابن قتيبة الدينوري p. 107, 122]
=() al-Tabari, Tarikh[ تاریخ الطبري 4:199 and 5:335]
=()al-Daraqutni, Sunan[ سنن الدارقطني 2:79]
=() al-Bayhaqi, Sunan Kubra [ السنن الكبرى للبيهقي 4:33]
=() Ibn Abd al-Barr, Isti ab [ أبو البراء , الاستعابة في معرفات العشاب? 4:490-491]
=() al-Nawawi, Tahdhib al-Asma’ wal-Lughat [ تهذيب الأسماء واللغات 2:267 #1219]
=() al- Dhahabi, Siyar A`lam al-Nubala'[سير أعلام النبلاء Dar al-Fikr ed. 5:22-24 and Tarikh al- Islam ( تاریخ الاسلام ) 4:58-59, 4:137-139, 4:227, 5:21]
=() al-Dimyati, Nisa’ al-Rasul[ نساء الرسول ،الدميطي p. 128]
=() Ibn Hajar, Isaba[ الإصابة في تمييز الصحابة ،ابن حجر 4:492 #1481]
=() Ibn al-Athir, Usd al-Ghaba[ أسد الغابة في معرفة الصحابة،ابن الأثير 7:387-388 and al-Kamil fi al-Tarikh, الكامل في التاريخ – ابن الأثير ,3:54, 4:12]

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