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read this article and find out that your Allah lied to you:

in the last 3 parts of these series of articles we talked about
1)Shia’ Quran : With 2 extra verses[ Sura al-Nurain” ( سورة النورين ) /and "Sura al-Walayah”( سورة الولاية ]
2)Ubay Ibn Kaab ‘s Qur’an:with 2 extra verses[ [ Sura al- Khal ( سوره الخلع )/and Sura al-Hafd ( سوره الحفد ) ]r> 3) Ali’s Quran: with unique characteristic of compiling it in the order that it was sent
4)Abu Bakr’s Quran,Zayd Thabit’s Quran, and Zayd Thabit’s Quran.

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[ [ http://www.apartheidsharia.com/different-versions-qurans-islam-part-1/ ]r> [ [ http://www.apartheidsharia.com/different-versions-qurans-islam-part-2/ ]r> [ [ http://www.apartheidsharia.com/different-versions-qurans-islam-part-3/ ]r> Here are few more versions of Quran:

*Abdullah bin Mas’ud’s quran:

He was send to Kufa , his Quran was established in Kufa as the standard text[ [ Ibn Abi Dawud, Kitab al-Masahif, p.14 ]ter on he denied burning his Quran when Uthman asked him to do that and replace his Quran with Zayd Ibn Thabit’s version (in order to come up with one standard Quran).Ibn Masud gave a sermon in Kufa and said “Conceal the manuscripts! I like it better to read according to the recitation of him (Prophet) whom I love more than that of Zayd Ibn Thabit…”[ [ Kitab al-Tabaqat al-Kabir, Vol. 2, p.444 ] called Uthman’s work a decite [M[Muhammad ibn Saad. Kitab al-Tabaqat al-Kabir. Translated by Haq, S. M. (1972). Ibn Sa’d’s Kitab al-Tabaqat al-Kabir Volume II Parts I & II. Delhi: Kitab Bhavan. ]isSahih hadith confirms the story [ [ al-Tirmidhi Book of Tafsir Of The Qur’an #3104/Jamiat-Tirmidhi Vol. 5, Book 44, Hadith 3104/Jami at-Tirmidhi Vol. 5, Book of Tafsir Of The Qur’an, Hadith 3104 ]br> The whole process of compiling different versions of Quran and then destroying the very source of the compilation was wrong to people . Destruction of sources and death of many of Sahabeh during a war ( battle of al-Yamama ) ,their number was 450 [ [ Ibn Kathir’s Al-Bidaya wa al-Nihaya, chapter on Battle of Yamama) ]ded up to failure to arrange Quran in chronological order . Though Uthman became extremely unpopular among Muslims, he was not charged with alteration or mutilation of the Quran in general [ [ Introduction to the Qur’an, Richard Bell, W. Montgomery Watt, Edinburgh University Press, 1995, ISBN 978-0748605972, p. 51. ]y be that was because of his high government position as Caliphate.

” It was said that nobody could find fault with Abdullah’s version” ,” فَمَا سَمِعْتُ أَحَدًا يَرُدُّ ذَلِكَ عَلَيْهِ وَلاَ يَعِيبُهُ ‏.‏ “

[ [ Muslim Book of the Merits of the Companions #6022/Muslim 2462/Sahih Muslim Vol. 6, Book 31, Hadith 6022/Sahih Muslim Vol. 6, Book of the Merits of the Companions, Hadith 6022]r> =() al-Bukhari Book of Merits of Al-Ansaar #153/al-Bukhari 3808/Sahih al-Bukhari Vol. 5, Book 58, Hadith 153/Sahih al-Bukhari Vol. 5, Book of Merits of Al-Ansaar, Hadith 153
Narrated Masruq:
‘Abdullah bin Masud was mentioned before Abdullah bin ‘Amr who said, “That is a man I still love, as I heard the Prophet saying ‘Learn the recitation of Quran from four from ‘Abdullah bin Mas’ud –he started with him–Salim, the freed slave of Abu Hudaifa, Mu’adh bin Jabal and Ubai bin Ka’b.”

Changes that Abdullah bin Masud made to Quran:

He eliminated Surah 1 Al-Fatiha سورة الفاتحة, surah 113 Al-Falaq سورة الفلق, surah 114 An-Nas سورة الناس from his Quran [t[these verses are found in Uthman’s Quran(standard Quran in use)]n his Quran surah 2:275 and Surah 5:91 had some extra words and differences from Uthman’s versiuon.
These differences were mentioned by “Abu Ubaid”,”Tabari” and also can be found in “Ubayy ibn Ka’b’s” text .
Abdullah ibn Mas’ud reported “I recited from the messenger of Allah (saw) seventy surahs which I had perfected …”[ [ Ibn Abi Dawud, Kitab al-Masahif, p.17 ]r> ” It is narrated from Abdullah Ibn Masud, regarding the word of Allah, “We have given you the seven oft-repeated verses;” he said, “[I[It is]atihatu al-Kitab.” [ [ as-Suyuti. Dur al-Manthur. (Beirut: Dar al-Fikr). pp. Vol.5, 94. ]r> he was Muhammad companion , Muhammad called him “keeper of the secrets”[ [ Muhammad ibn Saad. Kitab al-Tabaqat al-Kabir vol. 3. Translated by Bewley, A. (2013). The Companions of Badr. London: Ta-Ha Publishers ]d told people they have to learn quran from him”
[["Narrated Masruq: Abdullah bin Mas’ud was mentioned before Abdullah bin Amr who said, "That is a man I still love, as I heard the Prophet (saw) saying, ‘Learn the recitation of the Qur’an from four: from Abdullah bin Mas’ud – he started with him – Salim, the freed slave of Abu Hudhaifa, Mu’adh bin Jabal and Ubai bin Ka’b”. – Sahih al-Bukhari, Vol. 5, p.96 ]r> (Sahih Muslim, Vol. 4, p.1312)
Apparently 2 short surahs, al-Hafd ,the Haste( with six verses ), and al-Khal‘(with three verses ) were in his Quran
[ al-S[ al-Suyuti, Al-Itqan, p.152-153 ]al-Su[al-Suyuti in his Tafseer Dur al-Manthur, Volume 4 page 421]h2>*Hajjaj Ibn Yusuf ‘s Quran:

Al-Hajjaj Ibn Yusuf Al-Thakafi [ ال[ الثقفي‎‎ الحجاج بن يوسف ]is11 changes in Uthman’s Quran.
Al-Hajjaj Ibn Yusuf Al-Thakafi [ ال[ الثقفي‎‎ الحجاج بن يوسف ]0-714)he was an influencial politician and teacher of the Arabic language in the city of Taif .According to ” Kitab al-Masahif Of Ibn Abi Dawud ” he made 11 changes in Caliph Uthman’s Qur’an.Though changes were not major yet that proved he did not believe that Qur’an was verbally inspired or it was a ” preserved tablet “.
He tried to introduce a definitive, uniform Quran so dividing the text into thirty parts (ajzā)was part of his effort to end theological fight. His version included new vowel diacritics, and purged anti Umayyads references. He announced his version to be the only valid one, and prohibited the version of Ibn Mas’ud’s qirā’a .




” حدثنا عبد الله حدثنا أبو حاتم السجستاني حدثنا عباد ابن صهيب عن عوف ابن أبي جميلة أن الحجاج بن يوسف غير في مصحف عثمان أحد عشر حرفا قال كانت في البقرة س 2 آ 259 لم يتسن وانظر بغير هاء فغيرها لم يتسنه بالهاء وكانت في المائدة س 5 آ 48 شريعة ومنهاجا فغيرها شرعة ومنهاجا وكانت في يونس س 10 آ 22 هو الذي ينشركم فغيره يسيركم وكانت في يوسف س 12 آ 45 آتيكم بتأويله فغيرها أنا أنبئكم بتأويله وكانت في المؤمنين س 23 آ 85 87 89 سيقولون لله لله لله ثلاثتهن فجعل الأخريين الله الله وكان في الشعراء في قصة نوح ( س 26 آ 116 ) ( من المخرجين ) وفي قصة لوط ( آ 167 ) ( من المرجومين ) فغير قصة نوح ( من المرجومين) وقصة لوط ( من المخرجين ) وكانت في الشعراء في قصة نوح س 26 آ 116 من المخرجين وفي قصة لوط من المرجومين فغير قصة نوح من المرجومين وقصة لوط من المخرجين وكانت في الزخرف الزخرف 32 نحن قسمنا بينهم معايشهم فغيرها معيشتهم وكانت في الذين كفروا محمد 15 من ماء غير ياسن فغيرها من ماء غير آسن وكانت في الحديد الحديد 7 فالذين آمنوا منكم واتقوا لهم أجر كبير فغيرها وأنفقوا وكانت في إذا الشمس كورت الشمس 24 وما هو على الغيب بظنين فغيرها بضنين
=() Awf ibn Abī Jamīlah says that al-Hajjāj ibn Yūsuf changed the mushaf of ‘Uthmān at eleven places .
=() “Abu Bakr said that it was there in the book of my father that a man told; I asked my father, “Who was that man?”. He said, “Abbad ibn Suhayb told us from Awf ibn Abi Jamila that al-Hajjaj bin Yusuf changed in Uthman’s mushaf 11 letters”.
He said in :
=() al-Baqarah (2:259) lam yatasanna wanzur without ha to lam yatasannah with ha.
=() al-Ma’idah (5:48) shariatan wa minhajan was changed to shiratan wa minhajan
=() Yunus (10:22) huwal-ladhi yunash-shirukum was changed to yusay-yirukum
=() Yusuf (12:45) ana-atikum bita’wilihi was changed to ana onabbio’kum bita’wilihi
=() Mu’minun (23:85,87,89) sayaquluna lillah….lillah….lillah he made the two last occurrences allah….allah
=() “al-Shu ara” in the story of Nuh (26:116) it was minal mukhrajina and in the story of Lut (26:167) it was minal marjumina. It was changed in the story of Nuh to minal marjumina and in the story of Lut to minal mukhrajina
=() al-Zukhruf (43:32) it was nahnu qasamna baynahum ma ishahum and he changed it to ma ishatahum
=() al-ladhina kafaru (47:15) min ma inn ghayri yasin was changed to min ma inn ghayri asin
=()  al-Hadid (57:7) he changed fal-ladhina amanu minkum wat-taqaw lahum ajrun kabir to minkum wa anfaqu.
=() “When the Sun is folded up” (81:24) wa ma huwa  ala-l-ghaybi bidhanin to bidanin