=() al-Bukhari Book of Ablution (Wudu) #234
Sahih al-Bukhari Vol. 1, Book 4, Hadith 234
Narrated Abu Qilaba:
Anas said, “Some people of ‘Ukl or ‘Uraina tribe came to Medina and its climate did not suit them. So the Prophet ordered them to go to the herd of (Milch) camels and to drink their milk and urine (as a medicine). So they went as directed and after they became healthy, they killed the shepherd of the Prophet and drove away all the camels. The news reached the Prophet early in the morning and he sent (men) in their pursuit and they were captured and brought at noon. He then ordered to cut their hands and feet (and it was done), and their eyes were branded with heated pieces of iron, They were put in ‘Al-Harra’ and when they asked for water, no water was given to them.” Abu Qilaba said, “Those people committed theft and murder, became infidels after embracing Islam and fought against Allah and His Apostle .”
” حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسٍ، قَالَ قَدِمَ أُنَاسٌ مِنْ عُكْلٍ أَوْ عُرَيْنَةَ، فَاجْتَوَوُا الْمَدِينَةَ، فَأَمَرَهُمُ النَّبِيُّ صلى الله عليه وسلم بِلِقَاحٍ، وَأَنْ يَشْرَبُوا مِنْ أَبْوَالِهَا وَأَلْبَانِهَا، فَانْطَلَقُوا، فَلَمَّا صَحُّوا قَتَلُوا رَاعِيَ النَّبِيِّ صلى الله عليه وسلم وَاسْتَاقُوا النَّعَمَ، فَجَاءَ الْخَبَرُ فِي أَوَّلِ النَّهَارِ، فَبَعَثَ فِي آثَارِهِمْ، فَلَمَّا ارْتَفَعَ النَّهَارُ جِيءَ بِهِمْ، فَأَمَرَ فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ، وَسُمِرَتْ أَعْيُنُهُمْ، وَأُلْقُوا فِي الْحَرَّةِ يَسْتَسْقُونَ فَلاَ يُسْقَوْنَ.
قَالَ أَبُو قِلاَبَةَ فَهَؤُلاَءِ سَرَقُوا وَقَتَلُوا وَكَفَرُوا بَعْدَ إِيمَانِهِمْ، وَحَارَبُوا اللَّهَ وَرَسُولَهُ. ”
=() : Sahih al-Bukhari 5686
In-book reference : Book 76, Hadith 9
USC-MSA web (English) reference : Vol. 7, Book 71, Hadith 590
The climate of Medina did not suit some people, so the Prophet ordered them to follow his shepherd, i.e. his camels, and drink their milk and urine (as a medicine). So they followed the shepherd that is the camels and drank their milk and urine till their bodies became healthy. Then they killed the shepherd and drove away the camels. When the news reached the Prophet he sent some people in their pursuit. When they were brought, he cut their hands and feet and their eyes were branded with heated pieces of iron.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ أَنَّ نَاسًا، اجْتَوَوْا فِي الْمَدِينَةِ فَأَمَرَهُمُ النَّبِيُّ صلى الله عليه وسلم أَنْ يَلْحَقُوا بِرَاعِيهِ ـ يَعْنِي الإِبِلَ ـ فَيَشْرَبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا، فَلَحِقُوا بِرَاعِيهِ فَشَرِبُوا مِنْ أَلْبَانِهَا وَأَبْوَالِهَا، حَتَّى صَلَحَتْ أَبْدَانُهُمْ فَقَتَلُوا الرَّاعِيَ وَسَاقُوا الإِبِلَ، فَبَلَغَ النَّبِيَّ صلى الله عليه وسلم فَبَعَثَ فِي طَلَبِهِمْ، فَجِيءَ بِهِمْ فَقَطَعَ أَيْدِيَهُمْ وَأَرْجُلَهُمْ، وَسَمَرَ أَعْيُنَهُمْ. قَالَ قَتَادَةُ فَحَدَّثَنِي مُحَمَّدُ بْنُ سِيرِينَ أَنَّ ذَلِكَ كَانَ قَبْلَ أَنْ تَنْزِلَ الْحُدُودُ.
[ http://sunnah.com/bukhari/76 ]
In conversation that I had with one of Shia readers he was ashamed that such an issue exists in Islam and he was trying to put blame on other sects of Islam by saying that this issue does not exist in Islam (specially Shia sect )and it is fabricated story ,and he was denying all those Sunni ahadith. I told him why he does not try first to resolve this problem within different branches of Islam then when they come to one rational result he walk from a united Muslim world and talk.He was trying to fool me by claiming that differences between Shia and Sunni is differences between the members of a family that still they are one family! I told him that it is too late to fool people we already know that difference between Shia and Sunni is deeper than being the member of a family with differences !shia consider themselves to have highly chance to be “saved sect – الفرقة الناجية”!on the other side Sunni are claiming the same and every branches of Islam is claiming the same!!
Some ulema believe that even shias cause a greater threat than the communists ( refering to organizing, stopping and nutralizingcommunism about 30 years ago in Malaysia), they even do not consider Shia part of Islam, they call it cult,etc… that is not characteristic of a family with differences !!
As a matter of fact Shia and Sunni are the same, they believe in the same book and follow the same role model ,2 unreliable, corrupted sources.
Shia ahadith not only believed to come from Muhammad and his direct descendant but also from their Imams who are believed to be infallible
Using camel urine as medicine has been there for many centuries , and even up to this moment still there are some groups and societies who believe in it then ordering it by Muhmmad should not surprise anyone I do not see any logical reason from any Muslim to deny those ahadith just because the narrators are Sunni . After all if Muhammad ordered to drink the urine as part of “medical treatment “[ as the hadith says] their denial is completely non logical.
If we go through Shia’s Ahadith book (say it such as Bahar ul Anwar)or even Khomeini’s fatwas and writings you see many more ridiculous and stupid issues than drinking camle urine. I just post a couple of them that are popular over internet:
=() Ibn Babawaih al-Qummi ( محمد بن علي بن الحسين بن موسى بن بابويه القمي المعروف بالشيخ الصدوق )reports the following Hadith in his book “ من لا يحضره الفقيه ” (For Him Who Has No Access to A Scholar):
“His (the Imam’s) feces are far better smelling than the fragrance of musk.” [Reported by Ahmad b. Muhammad b. Sa’eed al-Kufi who narrated from Ali b. al-Hasan b. Fidaal, from his father from Abul-Hasan Ali b. Musa al-Ridha] Source: “Manlaa Yahdurhul-Faqeeh” (For Him Who Has No Access to A Scholar), vol.4, page 418, narration # 5914
=() And we also read what Grand Ayatollah Akhond Mulla Zainul-Abideen al-Galbaigani ( لكلبايكاني ا آية الله العظمى اخوند الملا زين العابدين ) wrote in his book “Anwaar al-Wilayah”[ 440 الصفحة أنوار الولاية ]:
فليس في بول المعصومين ودمائهم وأبوالهم وغائطهم استخباث و قذارة يوجب الاجتناب في الصلاة ونحوها كما هو معنى النجاسة ، ولا نتن في بولهم وغائطهم بـل هـــمــا كالمــسك الأذفـــــــر ، بــــــــــل مــــن شـــــرب بولهم وغائطهم ودمهم يـــــحـرم الله عليه الـــنــار واســتــوجــب دخول الجنّة
“There’s nothing (impure) in the urine of the infallibles: their blood, urine and feces (are free of) any filth or dirtiness…nor there is any stink in their urine or feces, rather both are like the Musk. Nay, (in fact) whoever drinks and eat their urine, feces and blood, Allah forbids fire on him, and cause him to enter paradise…the urine and feces of the Imams doesn’t carry impurities or stench, but they are like musk, and whoever drank their urine and feces and their blood, Allah will make Hell fire Haram on them and their admission to Heaven becomes must.”
“and whoever drank their urine and feces and their blood, Allah will make Hell fire Haram on them and their admission to Heaven becomes must.
=() ( Shia book of Hadith, Al-Kafi ” Usūl al-Kāfī ” )Abu Jafar said: “For the Imam there are 10 signs: He is born pure and circumcized….and if he farts the smell is of musk.” (Al-Kafi 1/319 The Book of Divine Guidance (Kitāb al-hujjah) Chapter on Birth of Imam)
=() If Shia consider “Avicenna” the great thinker as Shia in his text books by Ibn al-Azraq (d. 890) and al-Suwaydî (600-690) state, “The cure [for edema] is to drink the milk of the she-camel – together with its urine – fresh out of the udder, and to use that every day and leave everything else, for it is extremely efficient and of proven results.”[Ibn al-Azraq, Tas-hîl al-Manâfi
fil-T.ibbi wal-H.ikma [”The Facilitation of Benefits in Medicine and Wisdom”] (1206 Khayriyya Cairo ed. p. 60 =1315 H.amîdiyya Cairo ed. p. 51=another old Cairo edition p. 66) cf. al-Sharânî’s epitome of al-Suwaydî titled Mukhtas.ar al-Suwaydî fil-T.ibb (1302 H.alabî Cairo ed. p. 51). ]
Alî in al-Mufas.s.al fî Târîkh al-Arab Qabl al-Islâm asserts they used to boil the urine first cf. al-Nusaymî, al-T.ibb al-Nabawî wal-`Ilm al-H.adîth (3:237).
=() Bihar Al-Anwar ( بحارالانوار مجلسی )
وعن الجعفري قال : سمعت أبا الحسن عليه السلام يقول : أبوال الابل خير من ألبانها ، ويجعل الله الشفاء في ألبانها ( 2 )
Translation: “Al Ja’fari said: I head Abul Hassan, peace be upon him, say: ‘The camel’s urine is more beneficial than its dairy products. And also Allah makes the cures (for diseases) in its dairy products.’”
This is the recommendation of one of the Imams of Shia who suggest that camel urine is more beneficial than dairy product and it is cure for some disease.
Can anybody see any difference between Shia and Sunni here ?
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