What is the IQ of a person who believes that by cursing his enemies he can turn them to stones,rat,pig,monkey,hyena ( or something like that)[ Sahih Bukhari 4,54, 524 / 2:65/5:60/7:166/6:74 ]? This kind of cursing is part of so called ” mubahilah”(Mubaheleh) in Islam and Muslims believe in it.
Mubahala ( مباهلة Cursing) or Li’an ( لعان) An Islamic tradition it refers to a form of resolving religious disputes ,when both side do not come to any conclusions. In other word the meaning is: Curse and wrath of Allah be upon the liar. The liar shall face the evil consequences!!
Every single Islamic scholar is aware of this incident because it is even mentioned in the Quran yet either they deny it because they are ashamed of absurdity and stupidity of mubahilah(and what Muhammad did) and they are hoping our knowledge of Islam is little and we can not prove it, or they start defending it as a scientific or divine act , and of course the only proof that they have is that Quran says so , therefor it must be true!!
Muhammad was so retarded that he believed that he could harm people by just invoking the power of his imaginary Allah and asking him to do the job. He called that Mubahilah and practiced it .
Let’s start first with Quran ;
=() Quran 3: 61: فَمَنْ حَاجَّكَ فِيهِ مِنْ بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنْفُسَنَا وَأَنْفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَلْ لَعْنَتَ اللَّهِ عَلَى الْكَاذِبِينَ “Pickthall: And whoso disputeth with thee concerning him, after the knowledge which hath come unto thee, say (unto him): Come! We will summon our sons and your sons, and our women and your women, and ourselves and yourselves, then we will pray humbly (to our Lord) and (solemnly) invoke the curse of Allah upon those who lie.”
=() Sahih Bukhari 6,60,371 = Al-‘Aqib and Saiyid, the rulers of Najran, came to Allah’s Apostle with the intention of doing Lian one of them said to the other, “Do not do (this Lian لعان) for, by Allah, if he is a Prophet and we do this Lian, neither we, nor our offspring after us will be successful.” Then both of them said (to the Prophet), “We will give what you should ask but you should send a trustworthy man with us, and do not send any person with us but an honest one.” The Prophet said, “I will send an honest man who Is really trustworthy.” Then every one of the companions of Allah’s Apostle wished to be that one. Then the Prophet said, “Get up, O Abu ‘Ubaida bin Al-Jarrah.” When he got up, Allah’s Apostle said, “This is the Trustworthy man of this (Muslim) nation.”
Family of Muhammad present at Mubahala:
1) Our sons”: Hasan and Husayn, the grandsons of Muhammad, sons of ‘Ali and Fatima. Because at the time of occurecnce of the Mubahala Muhammad had no children besides Fatima, let alone a son; Hasan and Husayn are included in “sons/children” because children of one’s daughter are regarded as one’s own children too.
2)Our women”: Fatima, daughter of Muhammad and Khadija, wife of ‘Ali and mother of Hasan and Husayn. “Women” could have meant wives but the Prophet viewed Fatima as the most superior female Muslim and brought her instead.
3)Ourselves”: Muhammad and Ali ibn Abi Talib
4)The self” or “The soul”: Ali, the son-in-law and cousin of Muhammad.
This event causes some scholars to conclude the power and superiority of ‘Ali especially when it comes to his right of imamate and immediate successorship following Muhammad. It also supports the Shia belief in the people part of the Ahl al-Bayt, while also supporting the belief that only these members of the Ahl al-Bayt are spiritually pure.Theologically, Shi’is also emphasize the significance of the cloaking of the Ahl al-Bayt as highlighting their primal rights on the leadership of the community of the believers, their principle of legitimacy.
Commenting on the Bukhari hadith, Ibn Hajar al-Asqalan says: “Some of the benefits of this hadith is that one can do Mubahala with an opponent if he insists after losing the argument…. What is known by experience is that one who takes part in Mubahala to support falsehood will not survive its first anniversary.”
=() Ibn Qayyim Al-Jawziyya: ” [ ابن قيم الجوزية ]It is part of [sunna] when arguing with people of falsehood—when they insist on falsehood regardless of arguments and proofs—to call them to Mubahala.”
=() Tabatabaei, Muhammad Husayn. “Tafsir al-Mizan, SURAH AALE IMRAN [ الميزان في تفسير القرآن ، سورة آل عمران سورة ] VERSES 61-63”. Tawheed Institute Australia Ltd. Retrieved 2014.
=() Tafsir Ibn Kathir [ تفسير ابن كثير ] Juz’ 3 (Part 3): Al-Baqarah 253 to Al-I-‘Imran
[ https://www.facebook.com/pages/Tafsir-Ibn-Kathir-Juz-3-Part-3-Al-Baqarah-253-to-Al-I-Imran-92-2nd-Edition/130766243755477 ]
=() Muhammad ibn Jarir al-Tabari [ محمد بن جرير الطبري ]. Tafsir al-Tabari vol. XXII. pp. 5–7.
=() Muslim ibn al-Hajjaj, Sahih Muslim [ مسلم بن الحجاج ، صحيح مسلم ], Chapter of virtues of companions, section of virtues of Ali, 1980 Edition Pub. in Saudi Arabia, Arabic version, v4, p1871, the end of tradition #32 and Sahih al-Tirmidhi, v5, p654
=() Ul-Hasan, Mahmood (2005). Ibn Al-Athir[ بن – الأثير]: An Arab Historian : a Critical Analysis of His Tarikh-al-kamil and Tarikh-al-atabeca. New Delhi: Northern Book Center. p. 71. ISBN 9788172111540.
=() Griffith, Sidney H. (April 4, 2010). The Church in the Shadow of the Mosque: Christians and Muslims in the World of Islam. Princeton University Press. pp. 160–162. ISBN 9781400834020.
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